Présentation de l'éditeur
The Historical Foundations of Grotius’ Analysis of Delict explores the origins of a generalised model of liability for wrongdoing in the history of European private law. Using Grotius as its focal point, it analyses the extent to which earlier civilian and theological doctrine shaped his views. It divides Grotius’ approach into three elements – the infringement of a right, fault, and remediation – and traces the development of parallel concepts in earlier traditions. It argues that Grotius was influenced by the writings of Thomists to a far greater extent than has previously been acknowledged, virtually eclipsing any sign of civilian influence except where Romanist learning had already been incorporated into theological doctrine.
Joe Sampson, Ph.D. (2016) is the David Li Fellow in Law at Selwyn College in the University of Cambridge.
 
Sommaire
 Part I. Introduction 
 
1 The Place of Grotius in European Private Law 
 
2 Grotius’ Formulation of Delict 
 
The General Definition  
  Remediation  
  The Harm Element  
  Responsibility  
  Conclusion  
 
Part II. The Civil Law 
 
3 The Roman Law of Delicts 
 
Delict and Crime  
  The Delicts as Conduct-Centric Wrongs  
  Piecemeal Doctrine and Historical Patchwork  
  A Plurality of Fault Concepts  
  The Narrowness of the Interests Protected by Delict  
  Gaps in the Roman Law of Delicts  
  Barriers to Generalisation  
 
4 Delict in the Middle Ages 
 
A Chronological Overview of Delict in the Middle Ages  
  Fault and Diligence  
  Doctrinal Developments in the Lex Aquilia  
  Iniuria  
  Conclusion  
 
5 Delict in the Sixteenth Century 
 
Delict and the Mainstream of ‘Legal’ Humanism  
  Individual Strands within Sixteenth-Century Delictual Scholarship  
  Donellus and the Generalisation of Delictual Scholarship  
  The Procedural Bias of Earlier Movements towards the Generalisation of Delict  
  Conclusion  
 
Part III. Grotius’ Thomist Sources 
 
6 The Foundations of Thomism 
 
Praise, Blame and Responsibility  
  Justice as a Virtue  
  Aristotelianism and Roman Law in Spain  
 
7 ‘Delict’ in the  Summa Theologiae  
 
The Structure of Wrongdoing  
  Commutative Justice and Restitutio  
  Individual Sins  
  Voluntariness  
  Voluntariness and Restitutio  
  Responsibility and Agency  
  Conclusion  
 
8 The Mechanics of  Restitutio  
 
Wrongdoing as the Primary Source of Inequality  
  Commensurability  
  The Problem of Priorities  
  Actual and Hypothetical Losses  
  Excusing Restitutio: Impossibility and Disproportionate Hardship  
  Conclusion  
 
9 Sins, Wrongs and Rights 
 
From Specific Wrongs to Protected Interests  
  The Development of Individual Wrongs  
  From Wrongs to Rights
 10 Roman Law and Thomism 
 
The Rise of Fault within Thomism  
  A Syncretic Legal Culture?  
 
Part IV.  Conclusion  
 
11 The Historical Foundations of Grotius’ Analysis of Delict 
 
Remediation  
  Responsibility  
  Loss and Harm  
  Conclusion